What Did Obama Know About His Pastor’s Hateful Sermons?

March 16th, 2008 1:44 PM

Obama’s lead sinks seven points overnight! I think we all know he can thank his pastor for this.

This isn’t going away either. In his “denunciation” of the racist remarks screamed by his pastor of 20 years, Obama said he never heard any of these remarks while he attended. Investigative bloggers will dig around to see if that statement holds water. They already are.

Rocco DiPippo finds an old Newsmax article that claims an eye witness account of Obama nodding in agreement with a statement made by his pastor about the “United States of White America.”

Wright laced into America’s establishment, blaming the “white arrogance” of
America’s Caucasian majority for the woes of the world, especially the
oppression suffered by blacks. To underscore the point he refers to the country
as the “United States of White America.” Many in the congregation, including
Obama, nodded in apparent agreement as these statements were made.

Cuffy Meigs says Obama didn’t have to attend to know about the racist rhetoric: Via the NY Times:

It [Trinity United Church of Christ] also helped give him spiritual bona fides and a new assurance. Services at Trinity were a weekly master class in how to move an audience. When Mr. Obama arrived at Harvard Law School later that year, where he fortified himself with recordings of Mr. Wright’s sermons, he was delivering stirring speeches as a student leader in the classic oratorical style of the black church.

Then we have this from the NY Times a year ago.

“When his enemies find out that in 1984 I went to Tripoli” to visit Col. Muammar el-Qaddafi, Mr. Wright recalled, “with Farrakhan, a lot of his Jewish support will dry up quicker than a snowball in hell.” Mr. Wright added that his trip implied no endorsement of either Louis Farrakhan’s views or Qaddafi’s.

Mr. Wright said that in the phone conversation in which Mr. Obama disinvited him from a role in the announcement, Mr. Obama cited an article in Rolling Stone, “The Radical Roots of Barack Obama.”

According to the pastor, Mr. Obama then told him, “You can get kind of rough in the sermons, so what we’ve decided is that it’s best for you not to be out there in public.”

 Or how about this quote from the NY Times?

“If Barack gets past the primary, he might have to publicly distance himself from me,” Mr. Wright said with a shrug. “I said it to Barack personally, and he said yeah, that might have to happen.”

The closest thing to a smoking yet? Obama’s own book, in which he named after one of Wright’s sermons:

The title of Reverend Wright’s sermon that morning was “The Audacity of Hope.” He began with a passage from the Book of Samuel—the story of Hannah, who, barren and taunted by her rivals, had wept and shaken in prayer before her God. The story reminded him, he said, of a sermon a fellow pastor had preached at a conference some years before, in which the pastor described going to a museum and being confronted by a painting title Hope.

“The painting depicts a harpist,” Reverend Wright explained, “a woman who at first glance appears to be sitting atop a great mountain. Until you take a closer look and see that the woman is bruised and bloodied, dressed in tattered rags, the harp reduced to a single frayed string. Your eye is then drawn down to the scene below, down to the valley below, where everywhere are the ravages of famine, the drumbeat of war, a world groaning under strife and deprivation.

“It is this world, a world where cruise ships throw away more food in a day than most residents of Port-au-Prince see in a year, where white folks’ greed runs a world in need, apartheid in one hemisphere, apathy in another hemisphere…That’s the world! On which hope sits!”

And so it went, a meditation on a fallen world. While the boys next to me doodled on their church bulletin, Reverend Wright spoke of Sharpsville and Hiroshima, the callousness of policy makers in the White House and in the State House. As the sermon unfolded, though, the stories of strife became more prosaic, the pain more immediate. The reverend spoke of the hardship that the congregation would face tomorrow, the pain of those far from the mountaintop, worrying about paying the light bill…

This is only the beginning Barack. Enjoy the ride down from on high.