PBS Explores Separation of Church and State in New Documentary
This may come as a surprise to many religious Americans in the country: PBS this month is broadcasting a documentary presenting both sides of the controversial issue of the “separation of church and state.”
As many of you know, this has been an ongoing debate for decades as to when this term first appeared, and what the Founding Fathers’ intent truly was concerning government involvement in organized religion.
The documentary’s goals are described thusly at the PBS website (emphasis added throughout):
America is a nation forged in the furnace of controversy over religion in politics. The events of 9/11 brought that conflict into sharper relief, and the 2004 presidential election provoked a closer examination of the role of religion in American government. The historical documentary WALL OF SEPARATION, airing in June 2007 (check local listings) on PBS, examines the origins and history of this controversy.
The “wall of separation” is a metaphor deeply embedded in the American consciousness. Most Americans assume that the First Amendment prevents the mixing of politics and religion. The freedom of religion clauses protect individuals from the entanglement of religion with government and secure the right to freely exercise religious faith. America is a religiously pluralistic culture guided by a secular government.
And here was the shocker:
But what would surprise most Americans is the discovery that this is not what the Founding Fathers intended when they established the nation and wrote the Constitution and Bill of Rights. In fact, they had a radically different interpretation of the role of religion in state and federal governments. Just what was their view? Why was it different? Where did the “wall of separation” metaphor come from? And how did its meaning evolve into what we consider it today?
WALL OF SEPARATION explores both sides of the issue by telling the story of the “wall” metaphor, from its humble beginnings in a letter by Thomas Jefferson to a Baptist church through important Supreme Court cases like Everson vs. Board of Education and the most recent decisions about Ten Commandment displays. Actor Liev Schreiber narrates.
For those interested, this is what President Jefferson wrote to the Danbury Baptist Association in Connecticut:
The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.
Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.
I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association, assurances of my high respect & esteem.
Jan. 1. 1802.
And, this was their inquiry to him:
The address of the Danbury Baptist Association, in the State of Connecticut; assembled October 7th 1801.To Thomas Jefferson Esq., the President of the united States of America.
Among the many millions in America and Europe who rejoice in your Election to office, we embrace the first opportunity which we have enjoy’d in our collective capacity, since your Inauguration, to express our great satisfaction, in your appointment to the chief Magistracy in the United States: And though our mode of expression may be less courtly and pompious than what many others clothe their addresses with, we beg you, Sir to believe, that none are more sincere.
Our Sentiments are uniformly on the side of Religious Liberty – That Religion is at all times and places a Matter between God and Individuals – That no man ought to suffer in Name, person or effects on account of his religious Opinions – That the legitimate Power of civil Government extends no further than to punish the man who works ill to his neighbour: But Sir our constitution of government is not specific. Our antient charter, together with the Laws made coincident therewith, were adopted as the Basis of our government at the time of our revolution; and such had been our laws & usages, & such still are; that Religion is considered as the first object of Legislation; & therefore what religious privileges we enjoy (as a minor part of the State) we enjoy as favors granted, and not as inalienable rights: and these favors we receive at the expense of such degrading acknowledgements, as are inconsistent with the rights of freemen. It is not to be wondered at therefore; if those who seek after power & gain under the pretence of government & Religion should reproach their fellow men – should reproach their chief Magistrate, as an enemy of religion Law & good order because he will not, dares not assume the prerogative of Jehovah and make Laws to govern the Kingdom of Christ.
Sir, we are sensible that the President of the united States is not the national Legislator & also sensible that the national government cannot destroy the Laws of each State; but our hopes are strong that the sentiments of our beloved President, which have had such genial Effect already, like the radiant beams of the Sun, will shine & prevail through all these States and all the world till Hierarchy and Tyranny be destroyed from the Earth. Sir, when we reflect on your past services and see a glow of philanthropy and good will shining forth in a course of more than thirty years we have reason to believe that America’s God has raised you up to fill the chair of State out of that good will which he bears to the Millions which you preside over. May God strengthen you for the arduous task which providence & the voice of the people have cal’d you to sustain and support you in your Administration against all the predetermin’d opposition of those who wish to rise to wealth & importance on the poverty and subjection of the people.
And may the Lord preserve you safe from every evil and bring you at last to his Heavenly Kingdom through Jesus Christ our Glorious Mediator.
Signed in behalf of the Association,
Eph’m Robbins }The Committee
Stephen S. Nelson
It should be very interesting to see how this is all covered.
*****Update: NB reader Jeff Dietz found this fabulous piece of information at the Library of Congress website:
THE STATE BECOMES THE CHURCH:
JEFFERSON AND MADISON
It is no exaggeration to say that on Sundays in Washington during the administrations of Thomas Jefferson (1801-1809) and of James Madison (1809-1817) the state became the church. Within a year of his inauguration, Jefferson began attending church services in the House of Representatives. Madison followed Jefferson's example, although unlike Jefferson, who rode on horseback to church in the Capitol, Madison came in a coach and four. Worship services in the House--a practice that continued until after the Civil War--were acceptable to Jefferson because they were nondiscriminatory and voluntary. Preachers of every Protestant denomination appeared. (Catholic priests began officiating in 1826.) As early as January 1806 a female evangelist, Dorothy Ripley, delivered a camp meeting-style exhortation in the House to Jefferson, Vice President Aaron Burr, and a "crowded audience." Throughout his administration Jefferson permitted church services in executive branch buildings. The Gospel was also preached in the Supreme Court chambers.
Jefferson's actions may seem surprising because his attitude toward the relation between religion and government is usually thought to have been embodied in his recommendation that there exist "a wall of separation between church and state." In that statement, Jefferson was apparently declaring his opposition, as Madison had done in introducing the Bill of Rights, to a "national" religion. In attending church services on public property, Jefferson and Madison consciously and deliberately were offering symbolic support to religion as a prop for republican government.