Hi,
I'm sorry I couldn't address your post earlier, I hope this reaches you.

2:191 "And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers."

Regarding this verse, you just need to look at the verse before it for explanation (2:190):  "Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors."

4:5 "Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them. "

I think you may have referenced the wrong verse here.

4:11"Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise."

Yes, women are given half of the inheritance in Islam.  This is because the traditional Islamic family structure requires the man to provide for the family.  In fact, even if the woman has her own money, she is not required to contribute unless her family is in need.  And regarding single women (e.g. single mothers, older unmarried women), they are traditionally provided for by their fathers and male relatives.  So the reason men receive twice as much inheritance is because of the religious obligation upon them to provide.

4:34 "Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great."

The word used for "scourge" or (sometimes translated as beat) is daraba.  This word has come under a lot of scrutiny, especially recently, because in old Arabic, daraba means to send away.  Daraba as a word relating to physical harm came around much later, but many Qur'anic translations do not reflect this as most translations are done in Saudi Arabia.  Other translaters have taken daraba to mean "spank lightly."  Either way, Mohammad forbade Muslim men to inflict physical harm their wives in a hadith in which the men complained that their wives had become defiant.  "He who hits a woman is not one of us." (or something to that effect).

4:89 "They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,"

I included this because m1xram mentioned it below. Also, the verse after it says 4:90  "Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them."

Again, it is in reference to a time of war.  Twenty seven battles were fought during Mohammad's time (over a 23-year period), many in defense and others to counter a pending or imminent attack.  Please see http://www.islamonline.net/servlet/Satellite?cid=1119503546394&pagename=IslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaEAskTheScholar

9:5 "Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful."

Again, look at the previous verses, 9:3-4:  "And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve, Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him)."

Also, this verse is not refering to Christians or Jews, because the Arabic word "musrhikeen" is used, which means 'polytheists' or 'idolators.'  Christians and Jews collectively are refered to in the Qur'an as Ahlul-Kitab or People of the Book.

9:111 "Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah ? Rejoice then in your bargain that ye have made, for that is the supreme triumph"

The ninth chapter of the Qur'an refers to God's wrath and this is why there are so many forceful verses.  This verse is self-explanatory when you look at the entire thing as it is refering to the time of war.  Also look at the aforementioned verses for clairification.

9:123 "O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him)."

Also, refering to a time of war.  The previous verse 9:122:  "And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware."

So it is refering to a case under which it has been confirmed by the party that went to war that those disbelievers left behind cannot be trusted.

47:4 "Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain."

Also, talking about battle, not general life.

I am a Muslim and I will always be a Muslim, thank you.  I am not sure how you retrieved these verses, but many of the verses are self-explanatory when you read the preceeding and proceeding verses, as how the Qur'an is meant to be read.

I cannot speak for the actions of other Muslims, but I can say that Islam is a beautiful faith that is dear to many.  Obviously many of you disagree, but respect is all I ask.

OR he truly believed it, but was wrong.

Eljah Poole Mohammad

Poole accepted Fard's teachings that African Americans could obtain
success through discipline, racial pride, knowledge of God, and
physical separation from white society. 

After his release from prison, Muhammad he gradually built up the membership of the Black Muslims.
He described African Americans as the chosen people and urged the
adoption of a religion based on the worship of Allah. Muhammad also
called for the establishment of a separate nation for African Americans.

Or who you follow the more traditional  form like this:

For those who support the politically-inspired notion that terrorism is
not condoned by Islam, that terrorists have corrupted an otherwise
peaceful religion, consider this. The world's foremost authority on the
Qur'an is sheik Abdel Rahman. He was the senior professor of Qur'anic
studies at Islam's most prestigious university, Al-Azhar, in Cairo.
Today, the sheik is a convicted terrorist, serving time in an American
prison for the '93 bombing of the World Trade Center. If the Qur'an
espouses peace, that's hard to explain.

P.R.I.N.T. Money   30 sec YT 

I don't follow you.