From Todd Boyd, ESPN’s Page 2:

Now that disgraced radio talk-show host Don Imus has been booted, can we finally get down to some “real talk” about the multiple issues embedded in this racial theater? There is a lot to sort through here, but after a week of debate centered around “nappy-headed hos,” half-assed apologies, cries of censorship, and a curmudgeonly shock jock’s lame attempt at being funny, many pundits have moved beyond the core issue and now are talking about the perceived double standard they feel exists between what Imus said and what often comes from the mouths of rappers.

Yet Imus and hip-hop really don’t have much in common. Imus was host of a radio show that focused on the real news of the day, while hip-hop is a fictionalized form of cultural expression. Imus is real, featuring real guests and humor based on real topics. However loudly hip-hop might claim to be real, it is not real; it is a form of representation. This is why so few rappers use the names on their birth certificates when performing.

Andrew Sullivan, Time blogger and man of nuance:

If you’re a Republican in Tennessee and you are in a tough race, what do you do? Hey, your party isn’t a political organization; it’s God’s Own Party:

A Christian prayer group is hoping to provide Republican gubernatorial nominee Jim Bryson with some divine assistance during his campaign. The “Bryson Prayer Force” is inviting Christians to join its current 80 members in praying regularly for Bryson, his family and campaign staff. An e-mail sent out by the group included some suggested prayers. Weekly prayers are to be sent to those who have signed up to be part of the group.

“Pray for an open heaven over Jim and his team in each Tennessee county they visit, that the gates of each county would open to him and his team, and that the Lord’s divine favor will be granted to him everywhere he goes,” reads one example. Blair Morgan, an attorney and vice treasurer of the Davidson County Republican party, is serving as state coordinator of Bryson Prayer Force.

Another part of the message:

It seems some in the legacy media are entering into that next phase of narrative manipulation—a redefining of terms in order to 1) provide revisionary cover for its ideological fellow travelers, and 2) to fabricate and then facilitate a bandwagon effect. For instance, The New York Times this morning editorializes on the Lamont victory this way:

The rebellion against Mr. Lieberman was actually an uprising by that rare phenomenon, irate moderates. They are the voters who have been unnerved over the last few years as the country has seemed to be galloping in a deeply unmoderate direction.

An “uprising” of “moderates”? Come now. Lamonts’ supporters are to moderates what Jeffrey Dahmer was to gourmands: just because they believe themselves to be the arbiters of political taste doesn’t make them anything more than simple partisan cannibals. And I doubt very much many of his supporters would even identify themselves as moderates—though if they believe adopting the label will help them regain power or take control of the Democratic party, they’ll almost certainly suck it up and wear it in the months and years to come. The ends justify the means, after all—and the New York Times has shown itself willing to equate the Kossacks with Bill Clinton Democrats. That is, they’ve signaled their willingness to help the netroots take control of the party (see the new Kossack directive for completing the purge here)—and the plan is to do so by massaging the narrative and finding labels for the players that strike just the right chords with Americans who don’t follow politics all too closely.